"unfolding below him like a map in one slow silent explosion"

(quote: William Faulkner, Intruder in the Dust; video: Warren Ellis on writer's block)

I'm writing my personal statement for applying to grad schools. While trying to understand how I should direct a passage of the essay, I listed writers that I feel influenced by (Franz Kafka, William Faulkner, Vladimir Nabokov, Jack Kerouac, Philip K. Dick, David Foster Wallace, Kenzeburo Oe, Cormac McCarthy, J.M. Coetzee, Jonathan Lethem, Warren Ellis, Zola, Samuel Beckett, William S. Burroughs, Paul Auster, several others). And then, looking over the list, I realized that none of these have been suggested or read in my fiction workshop courses. At least twelve short-stories*5 semesters of workshop=60 short stories and nary an author that I would want to emulate. This is not a knock on them specifically, they're all obviously accomplished and highly skilled at the craft. I just don't think the aesthetic of contemporary lit., as canonized by the academic creative writing machine, is particularly exciting. Dusty, wistful, soft . . .victimized, eviscerated, cliched.

Apparently Dick Cheney has been indicted for profiting from a corrupted system of private prisons. He was invested in a company called Vanguard that operates Federal Detention centers, and it appears they ran it little different than an organized criminal enterprise would. The whole thing sounds rather thin and silly, considering Cheney's remarkable tendency towards 'evil'. And, most likely, Cheney will worm out of any culpability whether he deserves blame or not. What's most unsettling about this scandal to me, is that Cheney is even involved in prisons to this degree. He shouldn't have any involvement with any corporation other than blind trusts operated by financial managers. And yet he is. He makes money from the saddest part of our society, the most overt denigration and dehumanization we have in this country. And, not just Cheney's involvmenet, but that there are private prisons at all. As government functionaries we need to have individuals interested in the goings-on of the prison system. But the notion that there are huge companies making profit from building cinder-block incubators for violence and alienation . . .the idea that there is some conference every year in some shithole casino where the salesmen for Vanguard or Wackenhut are showing the heads of Dept of Corrections glossy pamphlets of people being caged like farm animals . . .How the fuck do these people sleep? We need prisons, yes, but how can a person pour their cup of coffee in the morning thinking how to sustain more human beings on less and less. Make the food shittier, make the cells a little smaller, make the rec yard smaller, look for extraneous luxuries to take away, look for opportunities for prison-labor profit. And then, when the new business plan is all arranged, maybe they punch their grandmother in the neck and piss on their neighbor's mail. Well, as long as they can figure out how to make money on it.

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"Cross rubicons you filthy children"

(quote: me; video: clip from Bad Boy Bubby {turn your volume up a bit})

A humanist organization has begun putting advertisements on buses that say something along the lines of: "Why believe in a god? Just be good for goodness's sake". As a phrase I find none of that disagreeable. I don't believe in god, and I find our culture and progress diluted by those that practice within organized religions. I believe that religion is a trait adapted for survival in an environment we no longer inhabit, a vestige of a different time, and irrelevant paradigm that refuses to get the fuck out of the way. But this advertisement nonsense is just that. The struggle of ideas is not won with bus advertisements and silly mottos. This campaign will do nothing but embarrass most atheists and further alienate believers. Consider this: if you are an atheist what is the single most personally annoying attribute of religion (we are not talking here about its tendency towards violence and hatred, the stupefying effect it has on children, the reprehensible behavior it is allowed to excuse)? I think we can all agree that it is evangelism. We do not like the word 'god' on our money, we do not want religion forced on us in television or the public square, we do not want the moral compass of the church taking bearings in our halls of justice. Many atheists say that they don't have any problem with people practicing their 'faith' as long as they keep it mostly to themselves. The tacit agreement behind that is that we keep our understanding mostly to ourselves. And yet, here we are. Evangelizing. Giving the fools an argument for what's wrong with us. Occupying, however inaccurate the term, the 'militant' moniker bestowed by Bill O'Reilly and Bill Donohue and Rush Limbaugh. Religion will end. In a few generations it will finally be shrugged off like an ill-fitting coat. That is not to say that we can't push on it with science, or air it out in the appropriate interpersonal conversation, or write about it on our blogs, or create irreligous art. We simply need to hold the same respect for everyone else that we demand they give us. I don't know what the hell this group was thinking.

It all starts to become real when you get your test scores back and your portfolio is 95% done and your letters of recommendation are piling up in their letterhead envelopes and Wayne State has sent most of your transcripts and your boss tells you "there is no point in doing x, you'll be gone in a year". And if I were to gut a deer and read its steaming entrails they would tell me my best chances for acceptance are the University of Oregon, Ohio State, Brooklyn College, and my second alma mater. Next summer, I'm plotting a month-long Retirement Party that will find me hitchhiking and bussing from Portland, Oregon to San Francisco, California. I will sleep on the beach in Coos Bay, in the salted trees of Siuslaw National Park, in the view of Stinson beach, in the parking lot of Mt. Tamalpais State Park. I want to demarcate my departure, dig a deep slash in it that can never be recrossed. I want to think of nothing save how I will eat and where I am going for 30 consecutive nights. There will be only so many instances in a life that allow for such digressions. Each one must be swallowed whole.

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" . . .Like: 'Momma I want to sing'"

(Quote: MF DOOM, Video: Keith O. Special Comment on Prop. 8)

I've come to realize that my political perspective boils down to a theory of what government has authority to do, and where that authority comes from. The government is our agreement on how to operate, a system developed to collectively protect and promote one another's livelihood. As a consequence we have police and fire and health services and educational systems, and as economic cooperation we have roads and business regulations. I don't believe that any government has the authority to impose rules on anything that doesn't substantially effect the agreement. The government cannot tell you you cannot smoke marijuana, or marry someone of your own sex. It also cannot arbitrarily delegate huge sums of your money through deliberate and secretive strategization. It cannot tell you to protect yourself from anything. It cannot tell you where and when to work. It cannot make you change your personality. It cannot meet nonviolence with violence. We need to rethink what it is that our government does in the sphere of our life. Every government that distends our agreement, or degrades our humanity . . .is a usurper and a tyrant. I think of these things in light of two very recent legal anomalies. Pot took one small step towards legalization, and we will watch as the Federalies attempt to crack down on one more complex of nooks and crannies. This slow progress will make the war on drugs more ridiculous with each DEA budget, and more absurd with each $100 ticket that replaces jail time. Proposition 8, in CA, is a different breed. The most "liberal" state in the union rescinded its decision to allow gay marriage. Homosexuals are less free than the rest of us, even in what people think of as our freest state. This 'rule', outside of the bounds of our agreement, is a lie, an impossibility. The materialization of an ideology based to its core on lies and self-deception and pitiful hatred. We do not have the permission, the authority, to decide another's life like this. We do not have the right to take away that which we cannot give. A supporter of Proposition 8 is a fascist and a repulsive artifact of a past that I want nothing to do with.


The past two weeks I've been swimming in a head cold. I sweat in my sleep, I wake up with a broken nose, food is unappetizing. This gets in the way of everything.

I had the best workshop of my short career. This story excited positive comments from the full round of cynics. There is an old man in the class that seemed bewildered and frustrated about it, he spent 5 minutes articulating some dissatisfaction that no one else could follow. Though of course, that happens every week. I plan on putting the story in the above link in my graduate school application package. I'd appreciate any commentary. It is not of the MFA aesthetic, and that may be what I like about it best.

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"Motherfuckers better realize"

(quote: Saul Williams, Coded Language; video: excerpt from V for Vendetta)

Stress. I started this yuppie gig quite capable of leaving the myriad stressors in the cube. But then it expanded. It required of me to travel outside of its 9-5 domain. It seeded me with worry and doubt, an ever-increasing demand on my nervous system and my time. But it is not these qualities of the thing that I would criticize; things worth doing all require their sacrifices. But it isn't worth doing. At the end of each week, I have nothing of my own. My link to the thing I do is severed by my paycheck, my email, address, the institutional supports that girder my productivity. This is no way to spend 40 hours a week.

In between the various lines of work, I'm applying for Grad School. A professor, very unorthodox, sent the letter to me for review. It turns out I'm significantly better at the literary criticism game that I would have ever given myself credit for. If I were to take the aggregate efforts and credit awarded in my Engineering career and place them next to the state of my English career, it does indeed seem I was in the wrong field the entire time.

The linguistic carnival that is the 2008 Campaign is drawing to a close. Looks like Obama is going to win. But I can't help but pay close attention to the absurdity of the discourse. Obama is a "Marxist", "Socialist", "Communist" when he mimics back the tacit subtext of modern capitalism. Sarah Palin is "folksy" because she is an idiot. No one lies, they "prevaricate", "dissemble", "misspeak", are taken "out of context". Obama is a "Muslim", and thus essentially a demon. Michelle Bachmann and certain parts of Virginia are "pro-Amerikuhn". Plans to reduce taxes for everyone but the top are characterized as tax increases on everyone (after all, we can't have Capitalism without False Consciousness). Meeting someone who once planted a bomb is collusion with terrorists. Owning 13 houses is irrelevant, having gone to Harvard is elitist. If we, as voters, fail to see through the mess the media and the candidates (mostly the Republicans) have made and cannot grasp the false Truth they've arranged, we're taking a further step towards rule by the stupid.

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"A path cut 1,500 years ago"

(quote: PJ Harvey, video: The Mindscape of Alan Moore)

I'm in Pocatello, Idaho tonight. Another fervid drive out of my town and into the nether regions of the west. And I drove into the rising sun at 7am completely by myself, half asleep at 90 miles an hour listening to the news on the radio devolve into static. A broadcast pure and unadulterated, no spin or bias or ulterior motives; simply the amplified sound of silence. And then I half-assed a training session in the middle of nowhere, bored yokels resenting the armload of software I'm intended to bring down to them like some cybernetic Prometheus. I drink their weak coffee, I eat their shrink-wrapped donuts, I sweat and go cotton-mouthed for lack of sleep. And then I drive nearly a hundred miles and stop at Idaho's Largest Army Surplus store. Several stolid acres of cast-off woolen garments, wrenches the size of a femur, empty .50 caliber shells, watch caps and socks that carry the scratch of eczema in their every fiber. And then to Pocatello where there's a hotel room on the hill waiting for me. I spoil the afternoon poking my head into used bookstores, and eating at a deli watching the college girls come and go from their classes, drinking coffee and watching youtube videos while the guy next to me talks loudly about Fantasy Football, and I can't will the scenester chick in the striped sweater to turn around and look at me. At first glance, speeding by on the freeway, Pocatello seems generic; the staple arrangement of gas stations, hotels, department stores, chain restaurants. All replicas of towns all over the country as though a helicopter deploys them in one drop as guided by socio-political strategy from on high. But then I go way downtown for dinner . . .fifteen miles or more off the freeway, and the old trainyard, and the leftover hotels sided with faded advertisements for products that no longer exist, the long-bearded shaman throwing cardboard boxes from the loading dock of the Idaho Foodbank into a scuffed garbage bin, the three familiar kids smoking cloves on the stoop of a church that has seen a century. All of it so beautiful, the only thing I can do is sit on a patio and drink a local-brew stout and try to make time stand still.

I took the GRE and scored well enough to keep me on any number of admissions lists. I halfway expected this, but the simple process makes graduate school seem all the more inevitable. I'll be moving from Idaho just in time to miss it all horribly. This is how it goes. And, what I've learned since leaving home is that you can never truly go back. How we feel in a place is a tentative, fragile, temporal melange of experience that depends on so much . . . but most of all our presence. It changes as soon as you leave, as you track pieces of it with you like mud and leave a wake of dead leaves and swirling plastic bags behind you. It all settles again looking nothing like it once did. All the detritus rearranged.

I tend to avoid overt politicization on this thing. Unlike in my real-life where, as you may know, I have virulent, angry opinions on politics. But I have to say: we MUST elect Barack Obama. Not because he will heal all wounds or instantly eradicate the world's problems. Not because his motives are pure and perfectly aligned with our ideals. Not because he wants to regulate that which needs to be regulated and institute a new economic justice. Not because he is black, or the most experienced candidate we could hope for. We need to vote for him because he is better than us. He is, most likely, a better human being overall then most of the people that will read this and certainly a better human being than the person writing it. He is intelligent, (com)passionate, steadfast, and most of all fearless. I can't imagine the fall-out if he loses or, worst of all, the the whole thing is stolen right from under him.

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"The artist is engaged in writing a detailed history of the future"

(quote: Marshall McLuhan)

I added a new story to the Short Story page.

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"The thing is not yet written"

(quote: me, video: PJ Harvey-White Chalk)

As part of the grad school application process, I'm currently studying for the GRE. I find myself using bigger words in conversation. Perhaps only my Marxists and Anarchists will see it, but the discourse, the subtext of the GRE . .the actual words they use to compose questions are oppressive and corroborate the dominant ideology. For example: "Fueds tend to arise in societies that lack centralized government, when public justice is difficult to enforce, private recourse is more brutal." and "However, the devious act of physically pilfering something from a record store is hardly present in the action of pressing a keyboard button from the repose of one's home." and an emphasis on the value of Organic Solidarity as described by Durkheim, and a dozen other subtle reinforcements of pragmatic American thought. Also, in the process of preparing for graduate school applications, I'm struggling to figure out what to submit. I like the things I've written most recently, but there is an inkling that these are not the ideal candidates in form or point or style. They are not MFA stories. I have written those too . . .but in the tail-end of this summer I've changed my game. I don't know which is best to present . . .

Everything is becoming very real. The latent precipitating and becoming the standard-bearer, the ache in my bones. Peeling off skin before it's ready, the musculature and capillaries raw and fresh to the air. I can smell it in my sleep. This move was another remove from what I remember. And now I'm a thousand miles, and one more reversal and negation from home. Nowhere is home. Everywhere is home.

I felt a twinge of fear. Good, resource-holding fear like some diluted perversion of what ancestors felt as the seasons changed. The financial crisis, coupled with lay-offs and money-troubles of those around me, engendered one lonely second where I reconsidered the wisdom of this whole MFA deal. And then radical reversion . . .security is a weakness, comfort is for hospice . . .sometimes we have to go into the cold with no jacket.

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The Woman In My Life

I have this cat, Tiva. She rightly belongs to the City of Detroit and its denizens but she grudgingly came out to Idaho with me. The Mookfish obtained her and named her and raised her, and when he went off to the high seas I became her new full-time human. I never had cats growing up; I thought they were silly and maybe even effeminate. I thought I was suited to having a big, muscly dog to wrestle with and pack up in the car for camping trips. And then I was virtually alone in a new place and so was Tiva. And as lame as it sounds, she's the only real possession I have that it would sadden me to lose. She chatters with me, and yells at me, and gives me a hard-time. She likes to sit in boxes and chew on plastic and chase laser-beams and eat tuna. She likes to fight and lay stretched out in the sun. She likes to pretend she doesn't want my affection, and brushes up against me even as I sit here typing. She likes to rub her glands on the corners of things and purr. When I'm having an anxiety-attack, or a temper tantrum, or a rough go of things she hangs out near me and nudges my hand with her head. When I try to read she stands on the book and arches her back. Anyway . . .today I thought I lost her. She went out the door and vanished in our new neighborhood, full of other cats and dogs and supposedly even foxes and maybe coyotes in that big rubble and weed field a few hundred yards away. I put a Hamm's in the cupholder of my brother's car and idled down the street catching eyes from the white trash and African refugees and displaced Muslims of my neighborhood. I interrogated a tiny feral kitty as to her whereabouts. I climbed fences and slinked around trespassing in backyards. And then, after I'd given up, she sauntered up to the door and meowed through the glass. We always appreciate things most when there is the risk that we've lost them.

In preparation for grad school, I've begun to make the rounds and formally request letters of recommendation. It's SOP for academics I suppose, and all three of these professors probably crank out at least a dozen of them each semester. But I still view it as an incredible favor, one I hope I get to pay forward to some gracious genius ten years from now. Last week, I met with my History of Literary Criticism professor to talk about this. She was enthusiastic about writing my letter. And, because I'm risking the creative route, she asked if she could see some of my work. I e-mailed her a story. Somehow, this is the most self-conscious I have ever been about having someone read. And I'm also very interested to see what she thinks. More than that, though, she has taken it upon herself to contact several people at her alma mater. This is a school I would very much like to go to, and one I'm increasingly thinking I have a good chance to get into. Also, I introduced her to Literary Darwinism and we talked until well after her office hours were open and I suggested things she might want to read. I don't know how often that sort of thing happens.

My brother has been laid off from his shit/great job fabricating computer memory. One of the largest employers in ID is making deep cutbacks. The effects of this will ripple through Boise and touch the real estate industry, the service industry, the tax base . . .probably even me somehow. But it's just a sign of things. American life in a few years time will not look like it does now. There is a great reckoning and balance to come. The more I think about this and consider the factors, the more I realize the primacy of some dirt and rock philosophy that we never should have ignored. "The Truth will always present itself". We've been living on credit, on inflated value, on the sweat of others, in a dreamworld in which everyone deserves to own a house and bear children and fill their gas tank and have surgery. That time is nearing an end. 300 million untenable lives, and the imbalances waiting for us there in the future like some Judge Holden to make things as they should be. I am gainfully employed and insured and guaranteed to make X amount of dollars every two weeks for at least the next year. But I've chosen since graduation day to live below my means. To stow what's left of my income after intoxicants and book purchases and tuition and meager groceries and took pleasure in watching my savings account swell. And in that time I never allowed myself the taste of being well-off. I eat off a George Foreman and out of cans. I drink cheap swill most of the time. I steal music and movies. I pedal nearly everywhere I go. I buy everything second-hand. We call what is going on now a "Housing Crisis" or a "Credit Crisis" or an "Energy Crisis", but what it amounts to is that most of us have been living a lie for a decade plus. The Truth is about to present itself.

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