Monday, April 06, 2009
at 11:07 PM | 0 comments | anarchy, art, culture, MFA, personal, philosophy, writing
'The Writer is a Spiritual Anarchist'
(quote: Saroyan, video: Bukowski Dinosauria, We
The question comes to me now that it's real . . .what relation does the artist have to their parents? Some of us have bohemian 'rents that once tried their own hand in some art or at the very least hold up creativity as something with which to measure other things by. And some parents likely view it as an empty pursuit by which no access to the good life or happiness is granted. My parents are nowhere in this continuum. They barely listen to music, my mother reading glorified romance novels, my father reading nothing at all. They do not watch films, but popcorn movies with whatever actors they prefer. The production of even these instances of art are so mysterious to them that the thing they watch may as well have been dropped from the sky. And yet, I'm trying to include them as much as I can in my circumstances re: graduate school. And somewhere in these last few months it occurred to them that I am writing. A lot. And they wanted to see something.
So . . .after they bugged me over the course of several of our weekly phone calls, I relented and decided to send them something. I thought over a half-dozen short stories that may be suitable. This one discarded for all the drugs done in it, that one put aside because the protagonist is too close to my father, a third overlooked because it would simply be too damn weird for them to ever look at me the same. And I settled on this one as it seemed the most neutral. And even it has vomit, and alcoholism, and swearing, and a man's pubic hair catching fire. They called me today after having read it, and said: "thanks', 'it looks good', 'are all those countries real countries? or did you come up with some of them?'. Now, I don't expect them to provide incisive critique. But I don't know how to talk to them about writing, it is so far removed from their world that I might as well discuss my love for some forgotten tribal rite. And yet I came from them. Somehow.
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A fellow student that I've had workshop classes with has been published in a contest wherein this work also competed. She has not been published before and in almost all cases I would be happy for her success despite my slim envy. But the nature of her work, and the small success it has been granted, disturbs me. See, in my inability to get things published or gain acceptance into most of the schools to which I've applied, I've suggested as one of my disadvantages the content of my stories. I've identified a continuity in the themes and characters and plot and perspective and aesthetic of the work that gains traction. And it is not what I do. I've told people that what is looked at as good in 2009 is work that is memoirish, sentimental, banal, depicting love as it has existed on television lo these many years. Work that when it strays from reality, wanders into magical realism and thus calms the chaos and confusion of living in the modern world. Magical realism is a cop-out, a boiling down, a superstitious response to those things not understood. And my fellow student's work is all of these things. I won't go further into detail about the work itself, but when I read it in class I recall thinking and noting that "this, this in front of me, is the opposite of what I want to write". Further, it is done badly. Sloppily, with cliched details, mortified progresion, warmed-over nostalgia.
And, as counterpoint, what I try to write is what I think needs to be done, in this moment, in narrative. A sort of NeoNaturalism in that the characters, like us, are bound to lives they cannot control by forces of nature. And that the predominate element of that nature, in a postsurvivalist world, is the environment created by our own culture. And further, that the environment does not have absolute control over our fate, but that for our constraints to be surpassed we must be willing to accept the greatest risks. Death and its metaphors are the gamble one must tolerate to become something other than circuitry exposed to the weather. And I try to document this alienating environment we occupy, present characters with circumstances at the furthest edge of confusion and possibility and reconciliation. It is not science fiction, but the leveraging of the unusual to suggest how very little sense we can make of this nature that shapes us, and that we fight against, and that we try, riddled with anxiety and doubt, to understand. In this milieu there is no room for hokey magic to resolve complications, there is only the paucity of explanation and the unsettling discomfort of feeling alone and perturbed when everyone else seems calm and aligned. It may not be the materials that everyone chooses, but they are honest ones and they come from a life I have led that has been fraught with uncertainty and nervousness and frustration and ceaseless inquiry to little avail but temporary contentment. I do not traffic in memoirs, because no person can truly understand another and to fictionalize such an account is as if to say that the writer has feared to live the life they depict, and wishes for some other reality that is not true. So. Fuck your memoirs, unless they be your real life. And fuck sentimentality unless you've loved and lost it and accepted it and your scars will not heal. I have some that still raise pink and shiny from my skin. And fuck magic, go to religion if you wish the world to make sense.
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